bhagavad gita chapter 2 verse 47 in tamil

ஆகமாபாயினோ‌உனித்யாஸ்தாம்ஸ்திதிக்ஷஸ்வ பாரத || 14 ||, யம் ஹி ன வ்யதயன்த்யேதே புருஷம் புருஷர்ஷப | To be doing work just to enjoy as well as suffer the objective results they bring, will be to reduce, in effect, the great human life to a mere animal level. பஹுஶாகா ஹ்யனன்தாஶ்ச புத்தயோ‌உவ்யவஸாயினாம் || 41 ||, யாமிமாம் புஷ்பிதாம் வாசம் ப்ரவதன்த்யவிபஶ்சிதஃ | BG 2.20: The soul is neither born, nor does it ever die; nor having once existed, does it ever cease to be. னாபினன்ததி ன த்வேஷ்டி தஸ்ய ப்ரஜ்ஞா ப்ரதிஷ்டிதா || 57 ||, யதா ஸம்ஹரதே சாயம் கூர்மோ‌உங்கானீவ ஸர்வஶஃ | Sankhya Yoga | The Yoga of Analysis. Any sadhana will first of all have to conform to one’s nature and tendencies. One is the divine … ததாபி த்வம் மஹாபாஹோ னைவம் ஶோசிதுமர்ஹஸி || 26 ||, ஜாதஸ்ய ஹி த்ருவோ ம்றுத்யுர்த்ருவம் ஜன்ம ம்றுதஸ்ய ச | Click Here for Your Bhagavad Gita Starter Kit! It is such higher vision that leads one and guides him to the Yogabuddhi which Krishna explains better in the next verse and again throughout the dialogue. Tamil narration of the complete second chapter of the Bhagavad Gita. The word to be provided here is ‘sangah’. There is no question of leaving work or being idle. It truly consists in the Yoga orientation and discipline given to the buddhi and the mind. Constant preservation and application of Yogabuddhi while doing any work, alone makes one a Karmayogin. BG 2.17: That which pervades the entire body, know it to be indestructible. If our life meant only the body and nothing beyond in the way of subject, then external karmas and results would have been rather sufficient. So, Krishna exhorts Arjuna to think of the greater purpose than the perishable results of karmas, and relate matters to subject, the spirit, that every one is. கதாஸூனகதாஸூம்ஶ்ச னானுஶோசன்தி பண்டிதாஃ || 11 ||, ன த்வேவாஹம் ஜாது னாஸம் ன த்வம் னேமே ஜனாதிபாஃ | Subscribe and receive one Bhagavad Gita verse per day straight in your mailbox along with audio recitation. வேதவாதரதாஃ பார்த னான்யதஸ்தீதி வாதினஃ || 42 ||, காமாத்மானஃ ஸ்வர்கபரா ஜன்மகர்மபலப்ரதாம் | Generally the results karma promises, alone are the motivation for taking up the karma. Commentaries of the Four Authorized Vaisnava Sampradayas as confirmed in the Garga Samhita Canto 10, Chapter 61, Verses 23, 24, 25, 26 The verse gives four instructions regarding the science of work: 1) Do your duty, but do not concern yourself with the results. Thus the third quarter stipulates a new formula: Ma karma-phalahetur-bhooh – Do not become one for whom only the external result of karma becomes the cause for doing work. Chapter 2, Verse 47 You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. I am your disciple, and … Commentary: This is a great moment in the Bhagavad Gita , when for the first time Arjun, who is Shree Krishna’s friend and cousin, requests him to be his … In the earlier verse he has indicated how deep and wholesome is the self-sufficiency brought about by spiritual wisdom. 2.47 Your right is for action alone, never for the results. Arjuna had come to the battlefield with the preparation and resolve to fight and win. The … Commentary: The eternal nature of the soul has been established in this verse, which is ever-existing and beyond birth and death. In selecting the saadhana, one has to be very thoughtful and considerate that no conflict with his own nature is allowed to creep in. ஸுகினஃ க்ஷத்ரியாஃ பார்த லபன்தே யுத்தமீத்றுஶம் || 32 ||, அத சேத்த்வமிமம் தர்ம்யம் ஸம்க்ராமம் ன கரிஷ்யஸி | ~ Gita Journey is a straightforward, modern, contemporary, basic explanation and commentary of the Bhagawat Gita, with Sanskrit to English word meanings. The mind of those whose actions are performed as a matter of duty are not disturbed or unbalanced by delusions of rewards gained or lost. Bhagavad Gita in Tamil – Chapter 2 Author Naveen Sanagala in Bhagavad Gita , Bhagavad Gita in Tamil Category | 0 Comments Last Updated on February 1, 2000 Share this: Do not become the agent of the results of action. Adhikari-bhedah is a very common expression. யச்ச்ரேயஃ ஸ்யான்னிஶ்சிதம் ப்ரூஹி தன்மே ஶிஷ்யஸ்தே‌உஹம் ஶாதி மாம் த்வாம் ப்ரபன்னம் || 7 ||, ன ஹி ப்ரபஶ்யாமி மமாபனுத்யாத்யச்சோகமுச்சோஷணமின்த்ரியாணாம் | தர்ம்யாத்தி யுத்தாச்ச்ரேயோ‌உன்யத்க்ஷத்ரியஸ்ய ன வித்யதே || 31 ||, யத்றுச்சயா சோபபன்னம் ஸ்வர்கத்வாரமபாவ்றுதம் | 4) Do not be attached to inaction. ஆத்மன்யேவாத்மனா துஷ்டஃ ஸ்திதப்ரஜ்ஞஸ்ததோச்யதே || 55 ||, துஃகேஷ்வனுத்விக்னமனாஃ ஸுகேஷு விகதஸ்ப்றுஹஃ | உபௌ தௌ ன விஜானீதோ னாயம் ஹன்தி ன ஹன்யதே || 19 ||, ன ஜாயதே ம்ரியதே வா கதாசின்னாயம் பூத்வா பவிதா வா ன பூயஃ | May you not have any inclination for inaction. ஸ்திததீஃ கிம் ப்ரபாஷேத கிமாஸீத வ்ரஜேத கிம் || 54 ||, ப்ரஜஹாதி யதா காமான்ஸர்வான்பார்த மனோகதான் | Work and one’s involvement in it have to be always viewed from a more fundamental standpoint. podcast_bhagavad-gita-tamil_1201250638 Mediatype collection Public-format Metadata Animated GIF Thumbnail Item Image Publicdate 2019-09-07 23:00:20 Rating clean Scanner Internet Archive Python library 1.8.5 Software_version iTunes Podcasts Archive 20190830.03 Subject podcast itunes apple Title Bhagavad Gita Tamil Url புத்தௌ ஶரணமன்விச்ச க்றுபணாஃ பலஹேதவஃ || 49 ||, புத்தியுக்தோ ஜஹாதீஹ உபே ஸுக்றுததுஷ்க்றுதே | Transcendental Knowledge 5. To see this page as it is meant to appear, please enable your Javascript! He advises him to take up karma-nishtha instead, for that alone would suit his nature. This much is the message and verdict conveyed in the first quarter. TEXTS 42-43. yam imam puspitam vacam pravadanty avipascitah veda-vada-ratah partha nanyad astiti vadinah kamatmanah svarga-para janma-karma-phala-pradam kriya-visesa-bahulam bhogaisvarya-gatim prati. The first proposition is an independent and complete statement: Arjuna’s competence is only to take up the karma-nishtha, as different from jnananishtha. Karma-yoga 4. But any such thought, view or assessment would be gravely wrong, says Krishna. Bhagavad Gita is a practical guide to one's life that guides you to re-organise your life, achieve inner peace and approach the Supreme Lord (the Ultimate Reality). ததஃ ஸ்வதர்மம் கீர்திம் ச ஹித்வா பாபமவாப்ஸ்யஸி || 33 ||, அகீர்திம் சாபி பூதானி கதயிஷ்யன்தி தே‌உவ்யயாம் | “Ma phaleshu kadacana” are words which do not allow such a meaning at all. 3) Even while working, give up the pride of doership. What should not be at any time in the results? In reality, he initially wanted to escape the confrontation, which his mind was unable to accept or harmonize. The animals and birds prey and collect their food, for which regular exertion is necessary. தஸ்மாத்ஸர்வாணி பூதானி ன த்வம் ஶோசிதுமர்ஹஸி || 30 ||, ஸ்வதர்மமபி சாவேக்ஷ்ய ன விகம்பிதுமர்ஹஸி | மா கர்மபலஹேதுர்பூர்மா தே ஸங்கோ‌உஸ்த்வகர்மணி || 47 ||, யோகஸ்தஃ குரு கர்மாணி ஸங்கம் த்யக்த்வா தனம்ஜய | If Arjuna’s natural tendencies and qualities do not allow him to leave karmas and take up exclusive jnana-nishtha and therefore his pursuit can only be in doing work, a question becomes imperative: Will not the activities bind and torment his mind? It is but an expression of the karta, the doer. On listening to this, not only Arjuna but any one else would feel inspired to take up the exclusive wisdom pursuit and achieve spiritual fulfilment without tottering in the world through karmic involvement. Bhagavad Gita Chapter 2 in English: View In » English / Sanskrit / Hindi / Telugu / Tamil / Kannada / Malayalam / Gujarati / Bengali / Oriya: Bhagavad Gita Chapter 2 Lyrics PDF - Bhagavad Gita, Hindu Spiritual & Devotional Scriptures in English | Hindu Devotional and Spiritual Literature in ஸமாதாவசலா புத்திஸ்ததா யோகமவாப்ஸ்யஸி || 53 ||, ஸ்திதப்ரஜ்ஞஸ்ய கா பாஷா ஸமாதிஸ்தஸ்ய கேஶவ | Generally the word is translated as “right”, and the phrase is given the meaning “ your right is only to work” (karmani means ‘in work’, and not ‘to work’). English Translation - Swami Sivananda . In the first quarter, namely “te adhikarah karmani eva”, Krishna says that Arjuna’s spiritual fitness is only for taking up the karmayoga pursuit, and not the exclusive wisdom pursuit, called jnana nishtha. இன்த்ரியாணி ப்ரமாதீனி ஹரன்தி ப்ரஸபம் மனஃ || 60 ||, தானி ஸர்வாணி ஸம்யம்ய யுக்த ஆஸீத மத்பரஃ | Do your duty, but do … karmany-evadhikaraste ma phaleshu kadacana ma karma-phala-hetur bhur ma te sango’stv-akarmani. Thus, resolve the crisis, remove the difficulty and go ahead with the work. But this is not the case. Chapter 2, Verse 47 ... Bhagavad Gita is a practical guide to one's life that guides you to re-organise your life, achieve inner peace and approach the Supreme Lord (the Ultimate Reality). யஸ்யாம் ஜாக்ரதி பூதானி ஸா னிஶா பஶ்யதோ முனேஃ || 69 ||, ஆபூர்யமாணமசலப்ரதிஷ்டம் ஸமுத்ரமாபஃ ப்ரவிஶன்தி யத்வத் | க்ரியாவிஶேஷபஹுலாம் போகைஶ்வர்யகதிம் ப்ரதி || 43 ||, போகைஶ்வர்யப்ரஸக்தானாம் தயாபஹ்றுதசேதஸாம் | இன்த்ரியாணீன்த்ரியார்தேப்யஸ்தஸ்ய ப்ரஜ்ஞா ப்ரதிஷ்டிதா || 68 ||, யா னிஶா ஸர்வபூதானாம் தஸ்யாம் ஜாகர்தி ஸம்யமீ | அவாப்ய பூமாவஸபத்னம்றுத்தம் ராஜ்யம் ஸுராணாமபி சாதிபத்யம் || 8 ||, ஏவமுக்த்வா ஹ்றுஷீகேஶம் குடாகேஶஃ பரம்தப | Accepting even this other view that the soul is constantly being born and constantly dying there is still no reason to lament about it and the reason why Lord Krishna reveals in the next verse. Why does Krishna pinpoint like this? Bhagavad Gita - Chapter 2 - Verse 47 . While exposing spiritual wisdom, whether the seeker or listener is an adhikari for it is a very important consideration which the exponent is supposed to take up first. At the same time, idleness or inaction should not also become one’s refuge in any circumstance. Karmas are not just the means to get at some perishable external results. ஆத்மவஶ்யைர்விதேயாத்மா ப்ரஸாதமதிகச்சதி || 64 ||, ப்ரஸாதே ஸர்வதுஃகானாம் ஹானிரஸ்யோபஜாயதே | Karma as such causes no problem or torment. ரஸவர்ஜம் ரஸோ‌உப்யஸ்ய பரம் த்றுஷ்ட்வா னிவர்ததே || 59 ||, யததோ ஹ்யபி கௌன்தேய புருஷஸ்ய விபஶ்சிதஃ | ததா தேஹான்தரப்ராப்திர்தீரஸ்தத்ர ன முஹ்யதி || 13 ||, மாத்ராஸ்பர்ஶாஸ்து கௌன்தேய ஶீதோஷ்ணஸுகதுஃகதாஃ | Commentaries of the Four Authorized Vaisnava Sampradayas as confirmed in the Garga Samhita Canto 10, Chapter 61, Verses 23, 24, 25, 26 வஶே ஹி யஸ்யேன்த்ரியாணி தஸ்ய ப்ரஜ்ஞா ப்ரதிஷ்டிதா || 61 ||, த்யாயதோ விஷயான்பும்ஸஃ ஸங்கஸ்தேஷூபஜாயதே | யேஷாம் ச த்வம் பஹுமதோ பூத்வா யாஸ்யஸி லாகவம் || 35 ||, அவாச்யவாதாம்ஶ்ச பஹூன்வதிஷ்யன்தி தவாஹிதாஃ | The Bhagavad Gita (/ ˌ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː,-t ə /; Sanskrit: भगवद् गीता, IAST: bhagavad-gītā /b ɦ ɐɡɐʋɐd ɡiːtäː/, lit. Bhagavad-Gita: chapter 2, verse 47. The Guiding force of Narayanashrama Tapovanam & Center for Inner Resources Development, कर्मण्येवाधिकारस्ते मा फलेषु कदाचन ।मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ।। २-४७ ।।, karmaṇy-evādhikāras-te mā phaleṣu kadācana |mā karma-phala-hetur-bhūr-mā te saṅgo’stv-akarmaṇi || 2.47 ||. But in doing karma, he should ensure that his mind does not suffer from any torment or addiction caused by the object results that follow. Karma-yoga--Action in … ததா ஶரீராணி விஹாய ஜீர்ணான்யன்யானி ஸம்யாதி னவானி தேஹீ || 22 ||, னைனம் சின்தன்தி ஶஸ்த்ராணி னைனம் தஹதி பாவகஃ | Its place and linkage are not kept in mind and the sequence is often ignored. Bhagavad Gita with Sankara Bhashya Translated by Swami Gambhirananda . No one can cause the destruction of … Commentary: Shree Krishna establishes the relationship between the body and the soul, by saying that the soul pervades the body. தாவான்ஸர்வேஷு வேதேஷு ப்ராஹ்மணஸ்ய விஜானதஃ || 46 ||, கர்மண்யேவாதிகாரஸ்தே மா பலேஷு கதாசன | Though in different manners, most people of any society carry similar notes, the impulsions of rajoguna. BhagavadGita.io is a modern Bhagavad Gita app with a simple, beautiful and easy to use interface, helping you focus on reading.It is an app built for Bhagavad Gita readers, by Bhagavad Gita readers. Now we go to the fourth aphorism: “Ma te sangah astu akarmani ––do not get attached to inaction.” Inactivity or idleness and the tendency to avoid or escape external involvements should never be encouraged. தம் ததா க்றுபயாவிஷ்டமஶ்ருபூர்ணாகுலேக்ஷணம் | வினாஶமவ்யயஸ்யாஸ்ய ன கஶ்சித்கர்துமர்ஹதி || 17 ||, அன்தவன்த இமே தேஹா னித்யஸ்யோக்தாஃ ஶரீரிணஃ | Each shloka (verse) is explained in detail. ப்ரஸன்னசேதஸோ ஹ்யாஶு புத்திஃ பர்யவதிஷ்டதே || 65 ||, னாஸ்தி புத்திரயுக்தஸ்ய ன சாயுக்தஸ்ய பாவனா | “Ma” means “do not” or “let not be”. னிர்மமோ னிரஹம்காரஃ ஸ ஶான்திமதிகச்சதி || 71 ||, ஏஷா ப்ராஹ்மீ ஸ்திதிஃ பார்த னைனாம் ப்ராப்ய விமுஹ்யதி | The royal traits of adventure and ambition, coupled with a strong note of the kingly responsibility to the society in the matter of ensuring order and peace, were quite pronounced in him. To practise Karmayoga is to understand this fourfold principle well and then to make a wholesome effort to apply it in practice everywhere. Bhagavad Gita Verse 47, Chapter 2. அவ்யக்தனிதனான்யேவ தத்ர கா பரிதேவனா || 28 ||, ஆஶ்சர்யவத்பஶ்யதி கஶ்சிதேனமாஶ்சர்யவத்வததி ததைவ சான்யஃ | 1), Book 2, Chapter X, Verses 1-2 (SB 2.10.1-2) The Bhagavata further elaborates on the differences between lesser and greater Puranas possessing five or ten characteristics, respectively. Don’t be motivated by the result, and don’t get attached to inaction. Naturally this means that he should think of taking up the karma-nishtha. Lord Krishna instructs Arjuna that for one who is fixed in goodness, whose sole aim is for liberation; the routine of performing daily duties, occasional duties and fruit bearing duties should be performed automatically and whatever recompense assigned to each of them should not be hankered for desiring rewards and benefits or else it becomes fruitive. ஜன்மபன்தவினிர்முக்தாஃ பதம் கச்சன்த்யனாமயம் || 51 ||, யதா தே மோஹகலிலம் புத்திர்வ்யதிதரிஷ்யதி | The doer is a subject personality. ன சைனம் க்லேதயன்த்யாபோ ன ஶோஷயதி மாருதஃ || 23 ||, அச்சேத்யோ‌உயமதாஹ்யோ‌உயமக்லேத்யோ‌உஶோஷ்ய ஏவ ச | — The Srimad-Bhagvatam of Krishna-Dwaipayana Vyasa (vol. ... mā karma-phala-hetur bhūr mā te saṅgo ’stv akarmaṇi 2.47. For any one of them to think of leaving suddenly the active life and engaging fully in a contemplative life will be disharmonious and even harmful. Consequently, it is devoid of … ன யோத்ஸ்ய இதி கோவின்தமுக்த்வா தூஷ்ணீம் பபூவ ஹ || 9 ||, தமுவாச ஹ்றுஷீகேஶஃ ப்ரஹஸன்னிவ பாரத | The saadhaka comes first and only then his saadhana can follow. அனாஶினோ‌உப்ரமேயஸ்ய தஸ்மாத்யுத்யஸ்வ பாரத || 18 ||, ய ஏனம் வேத்தி ஹன்தாரம் யஶ்சைனம் மன்யதே ஹதம் | Thus ends commentaries of chapter 2, verse 26 of the Srimad Bhagavad-Gita. தஸ்மாதபரிஹார்யே‌உர்தே ன த்வம் ஶோசிதுமர்ஹஸி || 27 ||, அவ்யக்தாதீனி பூதானி வ்யக்தமத்யானி பாரத | BHAGAVAD-GITA 2.14 Adhikarah means ‘competence’. Wrong connotations are construed and the very import of the verse is missed. To drive this point home Krishna states, “Your competence is only for karmayoga (and not for jnana sadhana)”. After upholding in very conclusive terms the supremacy of spiritual wisdom in fulfilling human life (5.46), Krishna emphatically urges Arjuna not to make the mistake of choosing the exclusive wisdom pursuit straightaway. வீதராகபயக்ரோதஃ ஸ்திததீர்முனிருச்யதே || 56 ||, யஃ ஸர்வத்ரானபிஸ்னேஹஸ்தத்தத்ப்ராப்ய ஶுபாஶுபம் | ஸங்காத்ஸம்ஜாயதே காமஃ காமாத்க்ரோதோ‌உபிஜாயதே || 62 ||, க்ரோதாத்பவதி ஸம்மோஹஃ ஸம்மோஹாத்ஸ்ம்றுதிவிப்ரமஃ | ... the Enjoyer and Consciousness - Duration: 8:47 ... 8:47. தஸ்மாதுத்திஷ்ட கௌன்தேய யுத்தாய க்றுதனிஶ்சயஃ || 37 ||, ஸுகதுஃகே ஸமே க்றுத்வா லாபாலாபௌ ஜயாஜயௌ | Every creature on earth is active in one way or another. அஜோ னித்யஃ ஶாஶ்வதோ‌உயம் புராணோ ன ஹன்யதே ஹன்யமானே ஶரீரே || 20 ||, வேதாவினாஶினம் னித்யம் ய ஏனமஜமவ்யயம் | Never consider yourself the cause of the results of your activities, and … This is what Krishna explained throughout the Sankhya exposition. What should be done to safeguard against such assaults? An introduction to the Bhagavad Gita along with study resources can also be found here. Actions performed with fruitive motivations are far inferior to actions performed as a matter of duty. The … ன சாபாவயதஃ ஶான்திரஶான்தஸ்ய குதஃ ஸுகம் || 66 ||, இன்த்ரியாணாம் ஹி சரதாம் யன்மனோ‌உனுவிதீயதே | For this, Krishna cautions that the results as such should not be the motivation at any time for doing work. ததோ யுத்தாய யுஜ்யஸ்வ னைவம் பாபமவாப்ஸ்யஸி || 38 ||, ஏஷா தே‌உபிஹிதா ஸாங்க்யே புத்திர்யோகே த்விமாம் ஶ்றுணு | க்ஷுத்ரம் ஹ்றுதயதௌர்பல்யம் த்யக்த்வோத்திஷ்ட பரம்தப || 3 ||, கதம் பீஷ்மமஹம் ஸாங்க்யே த்ரோணம் ச மதுஸூதன | BHAGAVAD-GITA 2.13 dehino 'smin yathä dehe kaumäraà yauvanaà jarä tathä dehäntara-präptir dhéras tatra na muhyati TRANSLATION As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. ", Vishnu Sahasranama Vishva Yajna Mahotsava, Enlightened Living - a residential course, Sādhanā śibiram | Malaysia | January 2019, Discourses by Swami Nirviseshananda Tirtha, Videos - Washington DC Jñāna Yajña - Sep 2017, Videos - California Jñāna Yajña - Sep 2017, मा कर्मफलहेतुर्भूमा ते सङगोऽस्त्वकर्मणि ।।, karmaṇi ev'ādhikāras te mā phaleṣu kadācana ।, mā karma-phala-hetur bhūr-mā te saṅgo' stv akarmaṇi ।।, If our life meant only the body and nothing beyond in the way of subject, then external. Never consider yourself to be the cause of the results of your activities, and never be attached to not doing your duty. Krishna gives the second formula to meet the point. As mentioned earlier, this shloka is probably the most known and oft-quoted shloka in the Gita. “phaleshu” means: in fruits or results. It is a pity that even after 50 years of independence; many of us are prone to associate constricted religiosity ... more. Krishna clarifies the point by saying “ma phaleshu kadacana”. This is a very limited and even wrong point of view, says Krishna. னித்யஃ ஸர்வகதஃ ஸ்தாணுரசலோ‌உயம் ஸனாதனஃ || 24 ||, அவ்யக்தோ‌உயமசின்த்யோ‌உயமவிகார்யோ‌உயமுச்யதே | He states that Bheeshma and Dronacharya are worthy of his respect and … Only the mental sanga towards the results of karma creates bondage. mā karma-phala-hetur bhūr-mā te saṅgo' stv akarmaṇi ।।. You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. ன சைவ ன பவிஷ்யாமஃ ஸர்வே வயமதஃ பரம் || 12 ||, தேஹினோ‌உஸ்மின்யதா தேஹே கௌமாரம் யௌவனம் ஜரா | BG 2.4: Arjun said: O Madhusudan, how can I shoot arrows in battle on men like Bheeshma and Dronacharya, who … Commentary: In response to Shree Krishna’s call for action, Arjun presents his confusion. Bhagavad-Gita: chapter 2, verse 49. இஷுபிஃ ப்ரதியோத்ஸ்யாமி பூஜார்ஹாவரிஸூதன || 4 ||, குரூனஹத்வா ஹி மஹானுபாவான்ஶ்ரேயோ போக்தும் பைக்ஷ்யமபீஹ லோகே | Sorry, you have Javascript Disabled! [40] ததா கன்தாஸி னிர்வேதம் ஶ்ரோதவ்யஸ்ய ஶ்ருதஸ்ய ச || 52 ||, ஶ்ருதிவிப்ரதிபன்னா தே யதா ஸ்தாஸ்யதி னிஶ்சலா | The word 'Ashram' (in Sanskrit) stands for an abode of learning or education. It refers to the qualification or ripeness or deservingness of a person. You only have authority over action, not ever to the result. Sanga is not to the karma as such, but only to the results it fetches. ( Bhagavad Gita 2.47) This verse is even today greatly misunderstood and misinterpreted. Adhikarah is a spiritual concept. Mind’s problem has to be solved by the buddhi’s vision. Arjuna’s thought of leaving the warfield and taking up sannyasa was not at all right. Whatever be the difficulty or hindrance in doing a work that has naturally come upon, it should be faced and redressed as far as possible by right evaluation and action. அதம் ஸ புருஷஃ பார்த கம் காதயதி ஹன்தி கம் || 21||, வாஸாம்ஸி ஜீர்ணானி யதா விஹாய னவானி க்றுஹ்ணாதி னரோ‌உபராணி | But alas, people have translated the phrase as “one’s right is only to work”, and moreover, they extend the word ‘right’ to the next line also, which is even more dangerous. ஸம்பாவிதஸ்ய சாகீர்திர்மரணாததிரிச்யதே || 34 ||, பயாத்ரணாதுபரதம் மம்ஸ்யன்தே த்வாம் மஹாரதாஃ | Home Chapter 2 Verse 47. இன்த்ரியாணீன்த்ரியார்தேப்யஸ்தஸ்ய ப்ரஜ்ஞா ப்ரதிஷ்டிதா || 58 ||, விஷயா வினிவர்தன்தே னிராஹாரஸ்ய தேஹினஃ | Listening to the greatness of wisdom pursuit, none should feel tempted to rush into a full contemplative life. BG 6.47: Of all yogis, those whose minds are always absorbed in me, and who engage in devotion to me with great … Commentary: Even amongst yogis, there are karm yogis, bhakti yogis, jñāna yogis, aṣhṭāṅg yogis, etc. Contents of the Gita Summarized 3. Observing the Armies on the Battlefield of Kuruksetra 2. “Ma phaleshu kadacana” is thus explained as “ your right is never to the fruits of actions”. What is a karma? ஸித்த்யஸித்த்யோஃ ஸமோ பூத்வா ஸமத்வம் யோக உச்யதே || 48 ||, தூரேண ஹ்யவரம் கர்ம புத்தியோகாத்தனம்ஜய | தஸ்மாதேவம் விதித்வைனம் னானுஶோசிதுமர்ஹஸி || 25 ||, அத சைனம் னித்யஜாதம் னித்யம் வா மன்யஸே ம்றுதம் | விஷீதன்தமிதம் வாக்யமுவாச மதுஸூதனஃ || 1 ||, குதஸ்த்வா கஶ்மலமிதம் விஷமே ஸமுபஸ்திதம் | "Karmayoga does not mean ceaseless pursuit of karma. What does he mean by this? This compassion is of two kinds. This is one of the most important and revered works of Sri Sankaracharya along with his commentaries on Brahma-Sutras and Upanishads. Translation: Your right is to perform your work, but never to the results. The Supreme Lord first begins by inducing in Arjun a hunger for knowledge. BHAGAVADGITA.IO. Gita’s warning in this regard is unmistakable. ததஸ்ய ஹரதி ப்ரஜ்ஞாம் வாயுர்னாவமிவாம்பஸி || 67 ||, தஸ்மாத்யஸ்ய மஹாபாஹோ னிக்றுஹீதானி ஸர்வஶஃ | BG 2.7: I am confused about my duty, and am besieged with anxiety and faintheartedness. BG 2.1: Sanjay said: Seeing Arjun overwhelmed with pity, his mind grief-stricken, and his eyes full of tears, … Commentary: To describe Arjun’s feelings, Sanjay uses the word kṛipayā , meaning pity or compassion. He does this by pointing out that his state of confusion is dishonorable and inappropriate for virtuous persons. 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Sanga means identification or attachment born out of delusion. ஸ்தித்வாஸ்யாமன்தகாலே‌உபி ப்ரஹ்மனிர்வாணம்றுச்சதி || 72 ||, ஓம் தத்ஸதிதி ஶ்ரீமத்பகவத்கீதாஸூபனிஷத்ஸு ப்ரஹ்மவித்யாயாம் யோகஶாஸ்த்ரே ஶ்ரீக்றுஷ்ணார்ஜுனஸம்வாதே, Srimad Bhagawad Gita Chapter 2 in Other Languages. Given to the results of your activities, and never be attached to not doing your,. Inducing in Arjun a hunger for Knowledge no time ’ the Yoga orientation discipline. To appear, Please enable your Javascript escape the confrontation, which his was... The self-sufficiency brought about by spiritual wisdom 2.47 ) this verse is even today greatly misunderstood and misinterpreted a.... Performed as a matter of duty expected to bring about for him, him. Verse per day straight in your mailbox along with his commentaries on Brahma-Sutras and Upanishads any time for doing.. A meaning at all right but do … mā karma-phala-hetur bhūr-mā te saṅgo ' stv akarmaṇi ।। his can. 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